Last of the Monster Kids

Last of the Monster Kids
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Showing posts with label short film. Show all posts
Showing posts with label short film. Show all posts

Tuesday, September 1, 2026

Halloween 2026: September 1st

 
Destiny (1921)
Der müde Tod
 

Owing to German Expressionism's influence on the foundational films of the genre, Fritz Lang is heavily associated with the classic horror era. This is despite him debatedly never making a proper horror movie. “M” would birth cinema's first serial murderer but exists outside the conventions of the killer thrillers that would eventually form. Dr. Mabuse, with his hypnotic powers and ability to swap bodies, would go on to influence many mesmeric villains but Lang's films with the characters are as much crime stories as they are anything else. “Metropolis” is, of course, epic science fiction despite its mad scientist, inhuman android, and hellish machinery obviously inspiring countless horror films. Another good example is 1921's “Destiny.” An omnibus feature that, like “Waxworks,” features three tragic tales across time and, like “The Phantom Carriage,” is also a fable about Death as a personified being. That pushes it close to the margins of horror, so I supposed it's as good a silent classic as any to kick off this year's Halloween season.

A young couple, deeply in love, ride a carriage into a medieval village. They pick up a hitchhiker, unaware that the sunken-eyed passenger is Death himself. Years before, Death had bought a small plot of land in the village before erecting a massive, impenetrable wall around it. Later that day, the couple meet the strange man again in the tavern. It is during this encounter that the woman's lover seemingly vanishes. She quickly deduces the true identity of the man she met that day, wailing in front of that wall for her lover to be returned. Death takes pity on her and explains the situation, that he's merely following God's will and that it was her boyfriend's time to go. He makes a wager with the girl and presents her with three candles, each one representing another love story happening somewhere in the world. If love can triumph over death in these scenarios, he will give the woman her partner back. The three tales involves: An infidel in love with the sister of the Caliph deep within the Muslim world, a love triangle set in Venice, and a story of a Chinese emperor demanding the assistant of his court magician and the extreme steps she takes to escape his lust. 

“Destiny” is loosely adapted from the Hindu legend of Sati Savitri, as filtered through Lang's grief over the passing of his mother and a childhood fever dream of Death itself lingering over his bed. Fittingly, the film feels very much like a transcription of a genuine folk tale. The plot device of a chance meeting with the personification of Death is present in many European folk tales. As is the idea of making a wager with an otherworldly power, whether it be the Grim Reaper, the Devil, or some sort of fairy-like being. The idea that a giant wall was built by Death itself as an entrance point into its realm feels like a mythic origin for some ancient protoglyth. It's also a very suitable metaphor for the divide between the living and the dead, a barrier impossible to breach except for that final one-way trip. This is a fairy tale, in the Brothers Grimm sense, the kind of story that we – by which I mean, all people everywhere – have been telling for eons. 

At the same time, “Destiny” is a movie very specifically of the era in which it was made. The sample size of German Expressionistic films I've been exposed to is admittedly small, out of the already comparatively small number of films from this time and place that still exist. Having said that, it's weird that “Destiny” is the second omnibus feature from this period I've seen that also has an Arabian Nights inspired segment. Naturally, both the depiction of Islamic and Chinese cultures are not the most sensitive through modern eyes. In addition to featuring white actors in yellow and brown-ish face. That's to be expected from a 105 year old motion picture. So is a fair deal of melodrama. If anything drags “Destiny” down for me, it's that element. Both the first and second historical sequences are extremely heavy on the love triangles, secret betrayals, plotting and scheming, sneaking around, and all of that. The Venice segment is almost difficult to follow at times, because of its conflicting plot points. Even as someone fairly familiar with silent cinema, it can be a bit hard to follow at times and also not that compelling in its own right.

Of course, silent films can often overcome of-the-time stiffness with their stylized, striking visuals. “Destiny” has a number of those. The most iconic of which is a gothic arch-like opening in Death's wall, a massive staircase revealed on the other side. That's exactly the kind of dreamy visual that I seek out in older films like this, that appeal directly to the subconscious. Of the stories-within-the-story, the third tale is my favorite. Set in ancient China, it's the most outwardly fantastical. The emperor's wizard presents him with a miniature army of little humanoids. His magic wand can transfigure people into animals and objects, the most memorable example being when a human body twists into the shape of a cactus. There's also a flying carpet and a magic horse that can run across the sky. All of it brought to life with the quaint but suitably otherworldly special effects work of 1921. Filmmakers got stuck on the idea of realism eventually but that was less of a concern in the medium's early days, allowing cinema to be the shadow play and puppet shows it has always been. 

“Destiny” might be one of the rare omnibus features where I found myself far more invested in the framing device than the stories contained within. While the tale of the third candle is neat enough in its own right, I did feel my interest waning some during the other two segments. Meanwhile, the story of the young lovers and Death has an universal quality to it. We all must face our own mortality but I believe that love survives. Or, at least, that the acts of kindness that speak to the greater need for love and compassion ripple through time further than those of cruelty or selfishness. That's what the last act of “Destiny” is about. It is, unsurprisingly, the most poignant narrative collected here, despite also partaking in the same sort of protracted melodrama that you see throughout the film. Lil Dagover is, perhaps, a bit hammy as the girl but I do find her final act touching. 

Through it all, there's the enigmatic figure of Death, as played by Bernhard Goetzke. His glaring eyes, under a perpetually heavy brow, is a striking image. The reaper is characterized here as someone with a pretty shitty job. He is simply obeying the natural order of things, that all that is alive must also die, but everyone hates him for it. This is best displayed in a brief moment that is on most of the posters, in which Death arrives to take a newborn child. I don't think “Destiny” is as strong as the other Lang directed features I've seen. However, its mythic themes still resonate. There are definitely moments and imagery here that still has power over an audience, a century later. And a gloomy fable about what fades away and what lives on is probably a good pick to kick off my annual season of Halloween festivities, as the leaves are turning brown and the weather grows cooler. [7/10]

 

Earlier this year, in what was either some early guerilla marketing for “Disclosure Day” or an attempt to distract from the casual malevolence and stupidity of the current administration, the United States government declassified a collection of documents about so-called unidentified flying objects. (Or unidentified anomalous phenomena, if you're nasty.) It was, as is usually the case with things of this nature, a whole lot of nothing: Blurry photos and videos of indeterminate shapes in the sky, among pages of reports of wildly varying credulity. If nothing else, it showed that the government's interest in the possibility of extraterrestrial life is not a recent event. Not that I needed to be told this. As a genre dork raised on a steady diet of old B-movies, I'm well aware that covert government operations have been investigating possible alien invasions for decades now. Look at 1958's “The Brain Eaters,” a low-budget quickie distributed by A.I.P. and produced by/starring “Night of the Blood Beast's” Ed Nelson. The film contains what has to be among the earliest depictions of the feds going about and collecting Files on some eXtraterrestrial life. 

Weird shit is happening in the small town of Riverdale. Glenn Cameron discovers a large structure in the woods, shapes like a rocket's nose cone and surrounded by dead animals. People in town are acting strangely and there's been a rash of murders. With Archie presumably too busy at the malt shop to investigate, the government dispatches Senator Powers and a team of federal agents to look into matters. They find the interior of the cone is full of maze-like tunnels. Glenn's dad, the mayor, is discovered to be acting unusual and violent. This proceeds a more horrifying discovery: An otherworldly parasite has attached itself to the back of the mayor's neck, taking over his mind during a 48 hour process of fatally sucking his brains out. The mayor is not the only victim, as several of the town's residents are under the sway of these strange creatures. Cameron, Sen. Powers, and a group of scientists and assistants attempt to stop and control this invasion before it grows any more powerful. Yet any of them could also be possessed by these brain eaters at any time...

Roger Corman claimed to have been an uncredited producer on "The Brain Eaters," helping the filmmakers scrounge up a budget that maxed out at all of 26,000 dollars. With so little money at their disposal, the producers could not afford even a Paul Blesidel-made rubber monster suit. Instead, the film falls into that cheapest category of alien invasion stories, often favored by B-movie producers: The body snatcher narrative, in which humans are taken over by malevolent, otherworldly, and usually off-screen intelligences. Unlike the likes of "The Day Mars Invaded the Earth" or "They Came from Beyond Space," there are at least monsters of a sort here. As in Corman's "It Conquered the World" and Heinlien's "The Puppet Masters" – which the film resembles enough that the author sued – small beasties attached themselves to the spinal cord to take over the body. The special effects are not impressive. The brief glimpses we get at the Brain Eaters reveal them to be exactly what they are: Wind-up toys with fuzzy patches from a fur coat and pipe cleaner antennas glued on. Horror host Seymour derisively dubbed the movie "Attack of the Bunny Slippers" and that's not an unfair joke. 

Despite its obvious budgetary short-comings, I do think “The Brain Eaters” has some qualities that make it mildly interesting. Without spoiling too much about this obscure, sixty-eight year old monster movie, the eventual origin revealed for the titular menace may not be exactly what you are expecting. The finale features a future sci-fi icon, in make-up that makes him look like Moses but immediately recognizable because of his voice, appearing to pontificate on the nature of the parasites. He describes a society of collective conformity, without fear or anger. The obvious comparison is “Invasion of the Body Snatchers,” which similarly had its otherworldly invaders promising a world of peaceful co-existence at the sacrifice of all individuality. “The Brain Eaters” does not have any room for ambiguity. The invaders are villains and are clearly meant to invoke fears of communist ideology that defined the Cold War period. They can look like any person on the street but an insidious outside threat lurks within them, a danger to our basic American freedoms, the script seems to say. Yet simply giving the monsters the space to express why they feel their way of life is superior does add an interesting wrinkle to the material. It fleshes the standard plot out a bit. 

“The Brain Eaters” was directed by Bruno VeSota, a distinctive looking character actor that had appeared in several previous Corman productions. VeSota had also previously co-directed the dream-like “Dementia.” While “The Brain Eaters” is not nearly as visually memorable a motion picture as that one, cinematographer Lawrence Raimond does engineer a few good shots. The sequence set inside the mayor's office are at an askew angle, to create a sense of disorientation. A shot of several mind-controlled citizens lurking outside the heroine's apartment are similarly moody. In general, “The Brain Eaters” is possessed of a certain noir-like pessimism. The ending is strangely downbeat. More-so than in your typical fifties creature feature, there's a sense that the government are almost powerless to stop the invaders. Scientists repeatedly emphasize that they have no idea where the structure came from or how it works. The local cops and politicians both fall victim to the brain-sucking manipulators, as if to suggest that our traditional voices of authorities are not exempt from the influence of outside threats. There's a sense throughout that the structures we trust to protect us are far less sturdy than they appear.  

This unexpected streak of cynicism is enough to distinguish “The Brain Eaters” from the many other similar movies from the same era. The film is definitely cheesy in terms of its special effects and plotting. The runtime is barely over an hour, leaving little room for any additional depth. Its characters are as stock-parts as you'd expect. However, the script throws in enough curve balls to keep me guessing and I was mildly impressed by how hopeless the movie ends up feeling at times. I guess, on the verge of a new decade, even the B-movie makers were beginning to loose some of that post-WWII optimism. It's entirely possible I am easily charmed by the quirks of motion pictures such as these and willing to forgive its flaws. But if you've not caught up with this one, and you've got a taste for bullshit of this strain like I do, give it a look. It might poke into your brain in unexpected ways. [7/10]



To anybody who has done a minute of research on such matters, it is understood that the world of low-budget film marketing is essentially a carny act. It's harder these days, when a simple glance at your phone can tell you more information on any given movie. Dig deep enough into the guts of Tubi, however, and you can still find motion pictures that depend on an intriguing or salacious title, eye-catching poster art, or the promise of a known star (who may only be on-screen for minutes at most) to get people to watch it. Back in the days of drive-in theaters or video stores, that was enough to get an audience to put their money down on a ticket or weekend rental. If the advertising was ultimately not exactly representative, it was not the producers' problem, as they already had your dollar. Or your loonie, as the case may be for our neighbors to the north. That's where a motion picture with an especially misleading – perhaps even confusing – title was produced and released straight-to-video in 1987. What would you assume the central threat in a horror flick called "Blue Monkey" to be? Probably a member of the Old World monkey species cercopithecus mitis. Or at the very least a periwinkle primate of some sort. An azure ape, perhaps. But no. "Blue Monkey" is about a giant mutated bug thing. The title, as far as I can tell, stems from a single scene where a child uses the phrase as if it is well-known slang for a generic boogeyman or creepy crawlie of any sort. I am not familiar with these words meaning that and it would seem most people who saw "Blue Monkey" aren't either, judging from the reviews. Nevertheless, it is certainly a memorable title, enough so that I immediately thought of this otherwise obscure film when I went in search of a Canadian movie to watch this September. So I guess misleading marketing does work. 

This tale of a monster that is neither blue nor a monkey begins in the greenhouse of an elderly woman. She has received a new species of flower, currently only found on a recently emerged volcanic island near Micronesia, that has grown extraordinarily overnight. A visiting handyman seems to prick his finger on a thorn, despite the plant not having thorns. He quickly grows sick and collapses, after which he's taken to a local hospital. Doctors Rachel and Judith are on the case, the man already developing gangrene and a high fever. The emergency team is distracted when police detective Jim Bishop arrives with his partner, who was recently shot. Shortly afterwards, an unidentifiable larva emerges from the sick man's mouth. It seems to bring with it a disease that takes the man's life, forcing the hospital to go into lock-down. All the regular staff and patients are now trapped inside. The weird larva continues to mutate, especially after some kids feed it some growth hormones. It grows into a giant cricket/mantis type thing that begins to prey on the unsuspecting staff. Detective Bishop, Doctor Rachel, and an etymologist are on the case to stop the creature before anymore lives are taken. 

While the monkey remains elusive, there is a lot of blue coloration in this film. "Blue Monkey" was directed by William Fruet, the Canuxploitation veteran who gifted the world with "Killer Party" and a few other titles of minor notoriety. Its cinematographer was Brenton Spencer, formerly an assistant cameraman on "The Changling" and "First Blood." Both of these guys would go on to mostly work in the world of low-budget, Canadian-lensed, genre television. The standards of such things were different in the eighties which means "Blue Monkey" actually looks pretty damn slick. The tunnels, storage rooms, and industrial areas of this hospital are often lit in atmospheric purples and, yes, blues. There's a lot of billowing mist, to add to the mysterious ambiance. The film utilizes quite a lot of point-of-view shots to suggest its beastie lurking around and sneaking up on potential victims, a trick that works decently to build a little suspense around the monster. I've seen a lot of generic creature features set in non-distinct buildings and warehouses so I can say that the "Blue Monkey" team went the extra step to light the hell out of these sets. 

So the film makes the most of whatever production values it had. What about that monkey, err, monster? The man-sized invertebrate is properly bug-eyed, mandibled, clawed, and chitinous to suggest any number of real world creepy crawlers. The effects are decent, with enough slime and pulsating thoraxes to make this creature intimidating. The only time the seams start to show is when the bug starts flopping around in insectoid frenzy or walks upright like a man. Otherwise, "Blue Monkey" does an okay job of mining some ick factor out of its beast. Victims are webbed up in fleshy cocoons, gooey eggs are squeezed out, and there's a good gag where somebody's chest explodes and tosses blood around. Obviously, "Alien" was the main source of inspiration here but Fruet and his team imitate Ridley Scott's masterpiece competently. The problem arises with how long the film takes to get to the good stuff. The monster remains in its larval stage for longer than is advisable. The middle section seems devoted largely to simply watching the bug stand around. It feels a bit like the action doesn't start until about the last half-hour. This was probably a conservation of budgetary resources, the filmmakers trying to build as much movie as they could around as little footage of an expensive, temperamental special effect. But it does not lead to the most exciting watching experience. 

In order to fill space when the monster isn't around, "Blue Monkey" occupies itself with a quarantine subplot. It makes sense that a weird creature getting out would lead to the government locking a public location down. Despite that, there's still a lot of coming and going around the building in its first half. The speed with which the government contains this building seems improbable to me. (I'm tempted to make a joke about efficient socialized Canadian healthcare but, despite its production origins, the movie appears to be set in the U.S.) The quarantine storyline results in only a handful of meaningful scenes of people in bio-hazard suits assembling around the hospital and shooting one person who attempts to escape. It is, obviously, an excuse to keep people in this building with a murderous monster when they otherwise could have simply left. The result feels half-formed. As if the producers decided to shove a pandemic thriller into their monster movie after realizing the big bug was not quite enough to support a feature length runtime. 

Hey, at least the actors being chased around this hospital are likable enough. Steve Railsback stars as our detective, bringing the amount of intensity you expect of him to a fairly generic part. Gwynyth Walsh makes a professional seeming heroine, a random doctor thrust into an extraordinary situation. The most familiar faces are maybe in the supporting cast. John Vernon plays a classically hard-assed John Vernon-ian part as the jerk administrator of the hospital. Don Lake is a name you probably don't know but you might recognize his face, from his appearance in nostalgic 90s favorites like "Terminator 2" or "Super Mario Bros." (I remember him as the Crazy Eddie parody in "Short Circuit 2.") He plays the insect specialist and brings a likable eccentricity to the part. I wondered if his character would play the expected arc of a scientist wanting to study the monster, but Lake is too affable for that and goes the humanist route. A name you'll recognize but a face you might not is Sarah Polley, the beloved Canadian character actress having an early career role as one of the obnoxiously adorable moppets wandering around the hospital. That's the kind of movie "Blue Monkey," investing its minor characters with more quirks than they probably otherwise needed. Like the alcoholic blind lady who convinces her teetotaler room mate to take up the bottle. Or Joe Flaherty randomly showing up as an expectant father who has done the math so exactly, he can perfectly pinpoint when his wife is going into labor.

Would Flaherty's Count Floyd character declare “Blue Monkey” to be “verry scarry” or not? Hard to say but I bet he would also be a bit bewildered by the title. Some overseas distributors made the decision to re-title the motion picture to “Insect.” Which might not also be strictly accurate. I didn't look to check if the bug monster had six legs and three body segments, but it's certainly a far more suitable title. Damned to VHS-only purgatory for many years, “Blue Monkey” has now been given the prestige Blu-Ray restoration, proving again that any eighties horror movie is going to get that treatment in the boutique DVD era. It's got one or two things about it that I can recommend while also being fairly un-extraordinary in other ways. Not to keep harping on this but maybe this one would have more of a cult following if it actually was about a sapphire sasquatch of some sort on a rampage. Just saying, that has more novelty than a mutated bug-thing! [6/10]
 


Usually, when a film becomes best known for its ending, it's a testament to the impact a twist or reveal had on audiences. People remember that the Planet of the Apes is Earth or that Bruce Willis was a ghost because they add new context to everything that came before. Sometimes, however, an ending becomes famous for the wrong reasons. If all you hear about a film is that the ending cheapens the ninety minutes before it, someone fucked up during production. That was mostly what I heard in 2005 about "Cry_Wolf," that it had a deeply unsatisfying twist that made the entire experience feel like a prank. Despite that notoriety, like most wide release horror films of the last twenty years with the mildest of slasher vibe, defenders have since emerged. I skipped "Cry_Wolf" back in my own high school days but that was a long time ago now – two decades, in fact – so let me see if this one is as lame as everyone said or if it's actually a clever subversion of genre conventions. 

Following scholastic failures at past schools, rich British kid Owen is transferred to Westlake Academy, a fancy American boarding school. He quickly falls in with a group of friends led by Dodger, a pretty redhead with a mischievous glint in her eyes. The gang is composed of jockish Tom, preppy Mercedes, metal head Randall, nerdy Regina, token black guy Lewis and characteristics-free Graham. They gather every weekend. They drink and play a game call "Cry Wolf," in which someone is secretly designated with the role of the Wolf and everyone else must determine who that is. In recent news, a former student named Becky is found dead in the woods outside the academy. Dodger and Owen take inspiration from this for a school wide game of Cry Wolf, kicked off by a mass e-mail describing a masked serial killer. However, the "game" soon gets weird, as rooms are trashed, threatening private messages are sent, and people within the group begin to disappear. Owen begins to suspect that the Wolf is real, that he's targeting his friends, and that the killer is someone they all know. 

One of the first shots in "Cry_Wolf" is a close-up on the tiny screen of what I think is a Nokia cellphone, the blocky black-on-white text containing plot relevant information. A few scenes after that, Owen plays for a second on his N-Gage before flipping over to its notoriously cumbersome phone feature. Mobile phones are prevalent all throughout the film, such as when Mercedes sends Lewis a sexy selfie. He complains about how long it takes to receive the pic, a good indicator that the film is set in the paleolithic era of our modern wireless age. Characters use instant messenger and e-mails to communicate extensively. That marks "Cry_Wolf" as an obvious attempt to re-imagine the classic slasher movie set-up for the hip youth of 2005. Further evidence of this is seen in the then-trendy fashion, such as Randell's mall-goth eyebrow piercing or Mercedes' boy-shorts lingerie. "Cry_Wolf" is also dated precisely to my junior year of high school by the casualness of its ideological impropriety. Homophobic slurs are thrown around a few times. Young men boast proudly of their un-gentle sexual conquests. A teenage girl having an affair with an adult male teacher is a plot point. While the script briefly pauses to consider the obvious power imbalances in such a relationship, the ending basically plays the trope of a jailbait femme fatale entrapping an older man straight. 

I bring all this up not to clutch pearls or to mock the clumsiness of dated technology. Instead, it all points towards "Cry_Wolf's" hunger to be seen as a very cool film of its day. The movie was the result of a contest by Chrysler and Universal to award a new filmmaker with a million dollar budget, suggesting it was a deliberate attempt to capture the voice of a new generation. In some ways, the embracing of how mobile phones and the internet were already starting to change the way people communicate and the flow of (mis)information makes it tempting to call "Cry_Wolf" ahead of its time. However, "Serial Experiments Lain," this ain't. We hear about how rumors spread online but we don't see much evidence of it. The legend of the Wolf, an internet-birthed bugbear four years before Slenderman, seems to spread entirely off-screen. The movie ultimately uses the ever-present inter-connectivity of the online era as a gimmick added to a meatspace-centered thriller construct. The Wolf still mostly exists via scenes of him chasing people down or lurking around a corner. Suspicion grows via misplaced knives, bloody evidence, or a chance glimpse at a secret meeting. The film is ensouled with this "how do you do, fellow kids" attitude, desperate to appear in-the-know but unable to use these ideas in any way that isn't awkward.
 
The sheer 2005-ness of the movie is also unbearably present in its visuals. Some of the shots of life in the idyllic, New England setting have a nice autumnal warmth to it. The entire film has a lot of orange/red in it, to match its Halloween setting and the highly visible ski mask the villain wears. However, other shots are murky to an impenetrable degree. Since cell phones are so central to the story, maybe they were used to light the film too. In general, whenever the masked figure appears on-screen or their murderous rampage is being described, the film lapses into a shaky, intentionally washed-out, spasmodic style. In general, the editing is fast and choppy, making several overly dark scenes even harder to follow. "Cry_Wolf" was shot with an R-rating in mind, cut down to a PG-13 for theaters, and then restored to its bloodier nature in DVD. Despite that, the film does not seem that concerned with showcasing gory set pieces. The music video style inserts genuinely seem to be the only trick the film has up its sleeve. 
 
That strange lack of tension is present all throughout "Cry_Wolf." Even if you went into the film unaware of its "April Fools' Day" style plot, from the minute Lindy Booth's eyes sparkle mischievously at Owen, you can tell that this story is one of massive game being played. It's all a fake-out. While suspense could've been derived from the question of who is behind this manipulation, or how far it may progress, there's little doubt about the answers to those questions. The main character ends the film as a sap, perfectly strung along every step of the way by a game master whose identity is never a mystery. The result is a mystery completely devoid of intrigue and a thriller totally without thrills. This is further compounded by a cast of characters who are one-dimensional at best. Most of the performances are similarly one-note, with Jared Padalaki and Jesse Janzen especially blustering through their dialogue. Julian Morris is a wide-eyed wisp of a protagonist, with little depth. The weakness in the casting can also be seen in the decision to have Jon Bon Jovi, during his brief attempt at starting an acting career, as the grabby teacher. To say his on-screen presence is living on a prayer is giving his stiff shrug of a performance too much credit. 

As Dodger, Lindy Booth turns up the purring, pixie sensuality and it's very easy to see how a teenage boy could instantly fall for this redheaded trickster. The script denies her, and every other character, any depth though. Aside from that and the camp factor in its 2005 signifiers, "Cry_Wolf" has little else to give. Director Jeff Wadlow did not become the voice of a generation. After trying out action with "Never Back Down" and "Kick-Ass 2," he now specializes in the schlockiest of Blumhouse's horror flicks. This is an example of a film dressing in the drag of the slasher genre in service of an attempt at something clever, without any interest in what that style can do well. A straight ahead gory murder mystery assuredly would have been a lot more entertaining. Whatever defenders that have emerged for this one, I cannot count myself among them. [4/10]



 
In April of 2025, thanks to my dog being too excited about meeting other puppies on her morning walk, I fell with an outstretched palm onto some asphalt and broke my arm in two places. To facilitate proper healing, I had a surgery in which a small metal plate was screwed into my bones. I guess this thing is just a part of me until the crematorium operator digs it out of my ashes. Shortly after I got my cast off and wrapped up physical therapy, I saw “Metalosis Maligna,” a 2006 film from Dutch animator/multi-media artist/prankster Floris Kaayk. The seven minute short operates as an educational documentary about the titular condition. It is a streptococcus bacteria that can infect the flesh around metal implants during their insertion. The disease lies dormant in the body for several years, symptoms starting and stopping without warning. Those symptoms include the metal implant “growing,” not merely spreading through the healthy tissue but replacing it entirely. What begins as painful bumps under the skin can quickly escalate to metal protrusions through the flesh. In extreme case, metalosis maligna can cause entire body parts to be replaced with jagged, metallic growths. There is no known cure for the disease.

Metalosis maligna is, thankfully, fictional. However, Kaayk's film does everything it can to convince a not-so-savvy viewer otherwise. It is done in the style of a television documentary, the kind of thing you would expect to see as part of a news program. Or broadcast as an infomercial to raise awareness of the condition. Clips of random people on the street, CGI animation depicting how the disease spreads, and interviews are included like you would expect to see in any scientific documentary about a specific pathogen. The presentation is intentionally low-key, the female narrator speaking softly, the musical score quiet and unintrusive. The interviewed doctor relates the details of the disease and how little we know about it with stone-faced seriousness. The specifics of the condition are obviously fantastical. I'm fairly confident metal can't “grow.” Tthat a human being would die if metallic matter started stabbing through multiple parts of their body. This contrast is most obvious in the last act, when we see people having whole areas of their limbs and head replaced with jagged collections of screws, plates, and metal bars. However, the dryness with which all of this is shown and assembled goes a long way towards making it seem that the titular infection is real. Show this to a child or someone especially gullible and they would probably think it was. 

The verisimilitude with which Kaayk depicts this made-up disease is furthered by some very convincing looking effects. A shot of red lumps rising up through the skin is wince inducing. The time-lapse sequences depicting the disease's progression through a series of X-rays or slowly consuming a man from the inside out feature some seriously unsettling sound effects. If the comments on YouTube are any indication, some people find "Metalosis Maligna" to be humorous. There is indeed an obvious absurdist element to what we are seeing. The climax has the same droll, unemotional doctor asking a man whose head has been entirely replaced with quasi-skeletal metal bones to attempt to speak. The final image is of an infected rat in a laboratory, its head similarly consumed by a mess of corkscrewing metal fibers. If you can detach yourself enough from "Metalosis Maligna's"  visuals, and really find the irony in the seriousness it's all treated with, I suppose you could find this humorous.

I, on the other hand, found "Metalosis Maligna" to be extremely unsettling. Maybe that's primarily because I'm right in the demographic to be freaked out by this, as someone who recently had a metal implant added to their body. The detail that the condition can lay dormant for years after the surgery before sprouting seems especially designed to make a viewer paranoid. I've always found the idea of invasive diseases that cause radical changes or internal growth through the body to be especially horrifying. "Metalosis" reminds me of especially extreme conditions like petrified muscle or treeman syndrome, which are only slightly less terrifying than scrap metal infecting your body.
 
The short also reminds me, obviously, of "Tetsuo: The Iron Man." Much like that weirdo cult classic, it's easy to read the Kaayk's work as a literalization of anxieties about technology overtaking our bodies. When this short was made in 2006, smart phones were only beginning to take shape but their current omnipresence must've been a natural extension of the way internet was already creeping into every corner of our lives back then. On the other hand, a fear of disease, deformity, and the failing of our own bodies is universal. "Metalosis Maligna" hits so hard for me because of how it marries the visceral horror of bodily decay with the age-old idea of modern convenience having unforeseen consequences. That it is carried out so convincingly results in one of the most disturbing seven minutes of film I've ever seen. I'll let you know if I start to sprout any metal barbs from my arm, which truly does sound like one of the more horrifying ways to die conceived by a filmmaker. [9/10]
 

 

Monday, February 23, 2026

OSCARS 2026: The Oscar Nominated 2026 Animated Shorts


“Butterfly” is inspired by the life of Alfred Nakache, an Algerian-born, Jewish Olympic swimmer who lived in France in the thirties. It depicts an elderly man swimming out in the ocean. As he weaves in and out of the waves, he is flooded with memories of his life: Of learning to swim as a boy, of becoming an athlete and competing in the 1936 Berlin Olympic Games, where he came in ahead of the swimmers from Nazi Germany. He recalls meeting his wife and the birth of their daughter. He also remembers seeing the rise of fascism in Europe at the time. By the time the Occupation begins, he has been denied the option of swimming in public pools and soon is captured and sent to a prison camp. He is separated from his wife and daughter and never sees them again. The memories still haunt him to this day.

The first thing you'll notice about “Butterfly – so named because Nakache was a butterfly style swimmer – is its art style. The fifteen minute film was, like “Loving Vincent” and “The Peasants” before it, done entirely with hand-painted animation cells. The result is a film that seems to be in constant movie, the colors and locations blending in and out of each other much like the running water that surrounds the main character. I'll admit, I did find the simplistic character designs of the film a bit distracting. A moment when Nakache gets literal stars in his eyes upon seeing his future wife for the first time struck me as a bit corny. However, the painted animation does create an interesting, unique look for the film. 

Unfortunately, I wish “Butterfly's” narrative was as striking as its visuals. The use of shifting and flowing animation is fitting for a story about both memory and swimming. However, I felt like I never got an emotional bead on the characters. The dream-like elements, places and people shifting together or changing form, is an extra layer of artifice between the viewer and the characters. The scene where Nakache is called slurs and denied entrance into the pool are effecting but feel like the only time we see him experiencing prejudice before being shipped off to the camps. The abrupt ending also means the film concludes without much in the way of a feeling of finality. This is probably intentional. Nothing can heal the pain of losing his wife and child in so horrible a condition. However, it does make the film feel vaguer than it needs to be. [6/10]



“Forevergreen” comes to us from Nathan Engelhardt and Jeremy Spears, an animator and storyboard artist who have worked on a laundry list of high-profile Disney and Blue Sky films. Unsurprisingly, the short is very much in that style. It concerns an abandoned or orphaned brown bear cub, wandering through a snowy forest. After stumbling over a cliff edge, the bear is rescued by a near-by towering pine tree. The ever green raises the cub, providing it with pine cones to eat and teaching it to foster a budding sapling. After getting a taste of some potato chips, via an almost empty bag blowing into the tree, the now adolescent bear decides it is tired of pine cones. The ursine teenager finds an abandoned campsite and begins to eat the improperly disposed of trash, unwittingly starting a fire in the process. His old pine tree friend/surrogate parent arrives to protect and save him again, in the only way it can. Everyone learns an important lesson. 

The Disney/Pixar influence on "Forevergreen" is extremely obvious in its somewhat mawkish and heavy-handed story. It clearly functions as both a metaphor for parenting, much in "The Giving Tree" vein, and a story about environmental responsibility. And I guess about how junk food is bad for you. While the final title card uses a quote about friendship, the relationship between the bear and the tree is clearly meant to be a child/parent one. A young adult wanting independence and eventually fucking up, needing their parent to swoop in and save them despite it all being the child's fault, is a fairly standard narrative. A tree being a stationary thing does bring an interesting physical dimension to the final act but what follows is clearly another stand-in for how a parent will sacrifice everything for the kid they love. Like I said, it's not the least bit subtle. 

Despite having the sappiness and commitment to tugging heart strings that you see in the worst Pixar shorts, I still kind of liked "Forevergreen." Mostly because the animation is neat. This is a digitally animated film but the character models are designed to have a weighted, rough, wooden look. Once again, CGI animators are figuring out that intentionally invoking puppetry or stop-motion animation is actually more appealing than hyper-realism. "Forevergreen" also plays out in a higher frame rate than animation usually does, adding to the intentionally stylized movements of the characters. I wish this interesting animation was attached to a less maudlin story but, at only eleven minutes long, I can handle it. [6/10]

 

“The Girl Who Cried Pearls” is another short that offers a lot on the surface but never quite comes together for me as a whole. It begins with a young girl, within an opulent mansion, searching through her grandfather's office. She uncovers a pearl in a keepsake box. He explains the story behind it. When he was a lad, he was homeless. To stay warm at night, he begins hiding outside the apartment of a family of three. From his spot, he can see the mother within beating her stepdaughter. When the girl is sad, she cries a perfect white pearl. The boy attempts to trade the pearl for cash at a pawn shop and the broker, after some haggling, agrees to give him a single dollar. He doesn't believe the boy's story but, when a jeweler confirms the pearl's excellent condition, the broker is eager to buy more. The boy quickly realizes that, in order to gain more pearls, he would have to make the girl within the apartment cry more. Which he doesn't want to do because he's falling in love with her. 

While “Forevergreen” attempts to emulate the look of stop motion animation, “The Girl Who Cried Pearls” actually is. The animation is excellent, the characters moving with a surprising fluidity. The models have an intentional uncanny quality to them, giving an interesting feel of eeriness to the short. This is more apparent in the flashback sequence. During these moments, the characters are depicted with unmoving puppet faces, presumably because the grandfather is telling this tale and moving the characters like a puppeteer. The figures move within hyper-detailed settings that are impressively grimy. The amount of work and attention to detail that went into “The Girl Who Cried Pearls” is evident every minute of its runtime. 

The story within is an interesting fable. This would seem to be about how, in order to make money in this world, we must compromise our ethics. The jeweler informs the broker of the story of Eve crying pearls upon exiting the garden of Eden, saying a pearl of sorrow is priceless. The broker sure is eager to put a price on it though. His cutthroat cheating of the lad, giving him dollars for something worth far more, points to what a untrustworthy character he is. His actions teach the lad to be similarly ruthless, apparent in the hard bargain he gives at the end. This is before a twist in the narrative that changes everything that came before. However, the short still ends on a sudden note of ambiguity. I feel like if another minute or two had been allowed to expand on some of these ideas to a fuller degree, I would like this one more. Still, pretty interesting and fantastic to look at. [7/10]

 
Probably the most understated of this year's animated short films, in both animation and content, is “Retirement Plan.” It is, simply, the recently retired Ray going down a list of all the things he plans to do now that he's no longer working. His long list of proposed activities vary wildly. He hopes to take better care of his body, organize his desk top, clean out his e-mails, read more, play more video games. He hopes to expand his horizons into new activities, like hiking and paragliding becoming knowledgeable about wine and attending an orgy. The grandiose plans the man has for his future are contrasted often with the reality of how these things will play out, often going less well than he expected. “Retirement Plan” goes further too, showing the man reaching the end of his life and beyond as well. 

“Retirement Plan” nicely balances a quietly absurd sense of humor with some more pathos. Humor arises from both the specificity of the man's plans and how he often seems to revise his decisions. Whether he's actually making these choices in real time or simply imagining how they'll go is hard to say. Either way, the cuts from his plans to, say, enjoy hiking or get a pet to how that might actually play out are well timed. Domhnall Gleeson's voice over is quiet but pointed, especially in the choices of how the man specifies his plans. Such as becoming a wine expert but “not in an annoying way.” 

At first, I wondered if even a seven minute long short could sustain a structure built entirely around listing activities. However, you notice that, after a while, the imagined version of the man begins to noticeably age. He's in a retirement home, soon enough. His announcement of “wanting to take better care of his body” contrasts grimly with his decaying physical form. Quietly, “Retirement Plan” comments on how what we plan for our futures and what we actually get are sometimes at odds. How what we think we want often is not what we expect. And how the little events in life sometimes become more meaningful when placed in a larger context. This is easily my favorite of 2026's crop of animated shorts. [9/10]
From Konstantin Bronzit, the director of 2014 nominee “We Can't Live Without Cosmos,” comes “The Three Sisters.” It concerns a trio of women, each one slightly taller than the other, that live on an isolated island. During a delivery of supplies, their bag of money tumbles into the ocean. With no other option for income, they decide to open up the fourth room in their home to a renter. A burly sailor soon arrives to take up the residence. Each of the sisters develop a crush on the man, all three competing to earn his attention. And he seems quite willing to give each of them the same treatment. This leads to conflict, both between the sisters and between what they all seem to want.

“The Three Sisters” is visually orientated almost like a comic strip. The camera usually looks onward on the small island and its inhabitants in profile. The film zooms in on events as they happen but largely maintains the far-off perspective. Also much like a comic strip, this progresses in a largely episodic fashion. Taking place over the course of a week, we see a different sister have an interaction with the sailor every night, usually with an amusing punchline at the end of the encounter. Such as the shortest sister passing out from apparent lust upon getting a whiff of the sailor's manly musk

Ultimately, the intentional distance the short keeps between the viewer and the cast of characters makes it a little harder to get into its world. We never learn why exactly all three sisters are attracted to this man, other than presumably his machismo being that overwhelming. All we can really do is react to the sight gags on display. Some of those fairly amusing, such as the reaction to the tallest sister trying to make herself attractive. At the beginning of the short, a seagull grabs a big fish. By the end, it has been reduced to a skeleton. That was a nice touch. This certainly lacks the pathos of “We Can't Live Without Cosmos” and there was a chance for some deeper emotion too, in the story's conclusion. At least there is a happy ending, of sorts. Definitely the odd ball of this year's animated short nominees. [6/10]
 

Wednesday, February 18, 2026

OSCARS 2026: The 2026 Oscar Nominated Documentary Shorts

Television journalist Steve Hartman came to fame for light-hearted segments, fluff pieces designed to bring viewer's moods up at the end of a program. That changed in 1997, with the Columbine school shooting. Since then, he has devoted himself to doing a weekly report on the school shootings that have occurred in that seven day stretch. “All the Empty Rooms” represents an evolution of this project. For seven years, he traveled to the homes of the families whose children have been killed in these infuriatingly common, all-too-preventable acts of violence. With photographer Lou Bopp in tow, photos were taken of the now unoccupied bedrooms of the children whose lives were cut short so senselessly. The documentary focuses on the last three families Hartman visits and chronicles for this project.

As an act of journalism, “All the Empty Rooms” is clearly meant to re-center the human element within the debate around this on-going crisis. The film does not bother with statistics about school shootings. It does not discuss the politics of the situation, never once mentioning gun control laws, activism in favor of them, or the gun company lobbyists who kill these bills and the politicians who receive kickbacks because of it. Hartman, photographer Lou Bopp, and director Joshua Seftel focus entirely on the families left incomplete. The camera lingers on the children's rooms, often left largely untouched since the day of their deaths. There is a heartbreaking contrast between the childish images we see – a room decorated in Spongbob merchandise, a bed full of stuffed animals, a favorite blanket – and the grim reminder that this young life has been violently ripped away. The parents and siblings have often been living with this grief for years, some seeming resigned to the absence of their children while others still break down into tears when discussing the topic.

It is incredibly sad to watch. The home movies and photos of these kids make them seem so alive, so youthful, a whole life before them. I don't know how any parent endures that kind of loss. “All the Empty Rooms” is a powerful experience for putting these emotions on-screen. It's also a frustrating one because of its decision to not focus on the politics of this situation. Because this doesn't have to happen multiple times every week. This kind of heartbreak and loss need not be so commonplace. The top review on Letterboxd for “All the Empty Rooms” says that it should be “five hours long and every politician should be made to watch it.” I'm inclined to agree but only if the vision is more purified. Hartman takes time to tell his own story and how this project came about, which is largely unnecessary. A film devoted entirely to reminders of what has been destroyed, ending with a reminder that lawmakers can do something about this if they actually give a shit, would be most effective. [7/10]


Armed with Only a Camera: The Life and Death of Brent Renaud (2025)

Brent Renaud was a documentary filmmaker and journalist murdered by Russian troops while covering the invasion of Ukraine. Renaud had the philosophy of going right into war zones and disaster stricken areas and pointing his camera right at the death and destruction. His brother, Charles, is also a filmmaker and sometimes accompanied him on his journey. After Brent's death, Charles assembled “Armed with Only a Camera.” It combines footage Brent shot from across his lengthy career, with home movies and new footage filmed by Charles of Brent's funeral. 

To speak negatively of “Armed with Only a Camera” feels like speaking ill of the dead. I do believe there is value in what Renaud did. “Seeing is believing,” or so the saying goes, which means capturing video of war crimes and dire disasters proves that these things happened. That is important. Intent matters too though. Renaud was in Haiti after the 2017 earthquake. He was right in the aftermath of a car bombing in Somalia. He interviewed villagers in Afghanistan following a bombing by U.S. forces. He followed soldiers into action in Iraq. “Armed with Only a Camera” puts parts of that footage up on-screen and it is bracing. We see victims on the operating table, wounds bandaged, limbs freshly amputated. There are injured kids, dead bodies, people begging for water, a woman describing watching a roof collapse and crush her mother. During these moments, I found myself thinking something crucial: How can you simply point a camera at these things, instead of feeling compelled to help? Why record people begging for fresh water rather than give them fresh water? I certainly hope he did help in other ways. Is showing these things to rich white people in America going to make the situation in foreign countries any better?

As I felt when watching past nominees like “20 Days in Mariupal” or “For Sama,” I found myself wondering what can be gained from being shown these images. There's footage in “Armed with Only a Camera” of people screaming in agony from their wounds. After Brent's death, his brother points the camera right at his corpse, to show us it bloodied and broken. Where does journalism end and exploitation begin? These questions are all the more troubling because “Armed with Only a Camera” is essentially a video eulogy for Renaud. Scenes of him talking about being an adult with autism or playing with his dog is paired right next to the violent footage. Is this meant to show off how brave Brent was? Or was these scenes selected for their “power?” To bring attention to the person holding the camera and not the suffering on the other side? Further muddying the waters is how jarring the editing is. Eulogies at the funeral cut back to footage shot from different time periods. This back-and-forth continues over the thirty minute runtime. The film ends with text describing how often journalists are now being killed. Put together, it all feels unfocused, uncomfortable, and uncertain in what it's trying to accomplish. [5/10]
Forgive the somewhat odd grammar of “Children No More: Were and Are Gone.” The title comes from the activism group the film is chronicling. That would be Children No More, a Tel Aviv based collection of Israeli citizens against the war in Gaza. Every day, the group organizer looks up the children that have been killed in Gaza by military action the night before. For the ones that have photos, she prints out their name, a picture, and an epitaph simply saying they “were but are now gone.” (Eventually, it's decided to hold up paintings of flowers for the children that do not have photographs.) The activists gather in public places, in silence, and display these signs. This, unsurprisingly, makes the organization controversial in their home country. They are often verbally abused by people passing by. 

How much you get out of “Children No More” depends on how valuable you think protest is at enacting change. I am, admittedly, cynical about the power of a group coming together to peacefully rally around a cause. As a person of Jewish descent who also thinks killing kids is fucked-up and that Palestine is effectively a country-sized prison, I certainly relate to the plight of the people profiled here. Living in a country committing war crimes sucks, I say as an American. However, does standing around in public with a bunch of paper signs accomplish anything? I think calling attention to what Israel is doing, especially by shining a light on how innocent lives are being ended, is necessary. But are the activists out on the streets because they want to help or because they want to mitigate their own guilt? How much of this protest is performative? If they really wanted to help, wouldn't they be in Gaza, personally putting their lives on the line for those endangered? 

Considering the perspective of “Children No More” is directly on the protestors, that question becomes more pertinent. The entire second half of the short is devoted to people on the streets questioning the protestors, shouting profanity at them, telling them they are idiots, that Hamas wants them dead. One guy jogs by with his middle finger up. And it sucks to hold the obviously, morally correct position on a major issue – killing children is bad! – and have a lot of people consider you wrong or evil simply for expressing that. But I think those in Gaza probably deserve the sympathy and the spotlight more. “Children No More” is well made. I think the interviews with the organizers of the group are well-intentioned. I agree with what they are coming from. I hope these protestors are also raising money to send aide to the West Bank. [6/10] 

 
“The Devil is Busy” is one day in the life of the staff at an Atlanta, Georgia abortion clinic. It mostly centers on Tracii, who is the head of security. She arrives early in the morning. She checks the bags of every woman who enters the building. She protects them from the ever-present protestors outside. She looks the scared, uncertain women and girls in the eyes and tells them she's going to take care of them. We also see interviews with the women who answer the phones, who have the hard job of informing the desperate people calling whether they can be helped or not. The documentary was filmed in 2001, before Roe V. Wade was overturned and reproduction rights became even more restricted in this country. The doctors and ultrasound techs are also interviewed, each giving their philosophy behind a necessary service that feels increasingly endangered. 

While the activism in “Children No More” and “Armed with Only a Camera” actively made me wonder how much good was accomplished, there's no doubt in my mind that “The Devil is Busy” depicts people truly making a difference. Tracii emerges immediately as the noblest of characters. Her intentions are never more complicated than helping others. She does not judge, simply understanding that life puts everyone on a difficult path sometimes. She herself is a religious woman and notes the hypocrisy of the protestors outside. Which includes a man previously convicted of a hate crime, of burning down a black church, who insists he's repented and is therefore in God's good graces now. Tracii, meanwhile, still feels guilt over her own abortion she had in her youth but is nevertheless determined to help everyone that comes through those doors. When she breaks down in tears, I wanted to step through the screen and give her a hug. 

Tracii is not the only brave person depicted in “The Devil is Busy.” The doctors and surgeons argued for the existentialism of what they do while acknowledging that they are in danger every day. That the laws around them could change at any minute. They voice their concerns but never falter in their mission. Putting yourself between those who need assistance and those determined to harm them, that is true heroism to me. The fly-on-the-wall structure of “The Devil is Busy” helps clarify how, stressful and perilous as this situation may be, it's just another day for these people. The final image is Tracii stepping through an exit, heading home, knowing she'll have to come back and do it all again tomorrow. If there is a God above, I hope those that help the helpless are favored more than those screaming harassment at the scared and hopeless. [9/10]
After four rather heavy productions, “Perfectly a Strangeness” arrives to at least offer a change in pace in 2026's slate of Oscar nominated documentary shorts. Directed by filmmaker Alison McAlpine, who specializes in scenic consideration of the natural world, “Perfectly a Strangeness” follows three donkeys. They are named Paloma, Ruperto, and Palaye. I'm not sure which is which though. They wander around a desert in an unknown land. The three beasts of burden come across an astronomical observatory. The machines inside the building seem to function without any human interaction. What do the simple animals make of the science of observing the stars? Your guess is as good as mine.

When the nominations in this category were first announced and people started to watch some of the docs, the general response to “Perfectly a Strangeness” was confusion and bafflement. Compared to the other nominees, this is practically a narrative-free experience that doesn't seem to be commenting on any on-going real world crises or concerns. I suspect the film probably tests the limits of the “documentary” genre as well. Are we to assume that the camera crew started following these donkeys around, hoping they would wander towards something interesting? Or where they directed towards the observatory on purpose? One can probably come to the likelier answer. Either way, the question of what exactly the filmmaker was documenting here remains. To put it bluntly, “what was the point of that?”

I don't know if I have an answer. I think McAlpine is probably obliquely commenting on the separation between nature and the man-made realm of science. The donkeys and the desert around them simply exists. The telescope must serve a function, must forge a purpose for itself to justify why it is there. Or maybe we are meant to draw parallels between mankind's insistence on observing the stars and the donkeys observing technology they have no way of understanding. Needless to say, this is the kind of movie that gives as much back as the viewer is willing to put into it. Personally, I can vibe with it. I don't mind hanging out with some donkeys wandering around the desert for fifteen minutes. The lack of any dialogue or people at all makes me imagines this is some post-human, far-future scenario. Mankind's machines continue on without us but the animals are simply doing what animals always do. It is certainly interesting though whether you're able to get much of anything out of it is strictly a matter of personal preference. [7/10]
 

Thursday, October 16, 2025

Halloween 2025: October 16th

 
Kuroneko (1968)
Yabu no Naka no Kuroneko


Near the start of this year's Halloween Horror-fest Blog-a-thon, I talked a little bit about the history of scary movies about cats. In my typically Anglo-centric, ignorant American fashion, I completely forgot to mention that Japan devoted an entire fuckin' subgenre to scary cat movies. They are called kaibyo eiga and Japan has been making them since at least 1910. Ghostly cats obviously first appeared in Japanese folklore and stories about them first became popular in Kabuki theater. As a cinematic genre, these monster cat movies took off in the thirties, reoccurred in waves about every ten years, and finally died out in the sixties. That's when what is the best known example in English-speaking territory arrived. After making psycho-sexual Japanese folk tale “Onibaba” in 1964, director Kaneto Shindō would put his own spin on the ghost-cat movie with “Yabu no Naka no Kuroneko” – “A Black Cat in a Bamboo Grove” – which is simply known as “Kuroneko” abroad. 

Set in the same Warring States era as “Onibaba,” the film begins with a similar set-up. Hachi is off at war. Yone and Shige, his mother and wife, have been left alone. A group of samurai descend on their house, raping and killing them both. Afterwards, both women are resurrected as predatory ghosts who can transform into black cats. They begin to lure every samurai that comes across the gate at Rajomon back to their lair, seducing each one and then tearing their throats out.  On the battlefield, Hachi kills an enemy general and presents his decapitated head to samurai governor, Minamoto no Raiko. Hachi is made a samurai himself and renamed Gintoki. Raiko then tasks him with the mission of killing the ghost cat women that have been knocking off samurai near-by. Shortly after encountering them, Gintoki recognizes the spirits as his wife and mother. Since they've pledged to kill all samurai, the spectral women are conflicted about what to do next. Passion, honor, and a thirst for vengeance ensue.

While “Onibaba” had some extremely moody black-and-white cinematography of its own, “Kuroneko” takes the same visual style much further. The opening sequence, devoted to the women's violation and murder, takes place entirely without dialogue. From the moment the ghostly cat-women appear, the film is arrested by a dream-like tone of other-worldliness. The spectres are dressed all in white, appearing in a shadowy world of high contrast darkness. Their abode is depicted almost as an expressionistic set, vague and square interiors that stretch on into infinity. Figures disappear with a look, their appearances change just as quickly. During confrontations, the ghost women tumble through the air like the bad guy in a kung-fu movie. By the final act, every inch of ground under the actors' feet is covered with swirling white fog. It looks fucking cool, is my point. 

Such stylized visuals immediately evoke the feeling of a traditional folk tale. And the characters in a folk tale don't know they are in a folk tale. There were no cell phones in 16th century Japan, so each samurai falling to the ghost women in the exact same fashion is understandable. When Gintoki comes across two ghostly maidens who happen to look exactly like his dead wife and mom, he must wait several minutes to mention that. When certain conditions of the ghostly curse are broken, this must be explained via extensive dialogue. Most egregiously, the climax involves a strange old woman knocking on Gintoki's door and him letting her in, buying her story when she goes “Oh yeah, I'm totally not the vengeful ghost that's been pursuing you the whole movie.” “Kuroneko's” script is well aware of its status as a traditional Japanese ghost story. Minamoto no Raiko was a real historical figure who is also the main character in a well known myth featuring some crazy monsters. He mentions this to Gintoki, assuring him that tall tales are more politically advantageous than the mundane truth. How this relates to the movie's own relationship with the stereotypical folk tale structure it invokes, I'm not sure. 

In fact, there's a great many things about “Kuroneko” of which I am not sure. Ghost stories about vengeful female spirits are very common all across Japan and Asia, if that wasn't already obvious. As it is any time a horror film features women using their sexuality as a weapon against men, using the desire they inflame in the opposite sex to destroy them, a feminist reading is likely to emerge. While all the samurai that came before him are total assholes who get what's coming to them, Gintoki seems to be a nice enough guy. He loves his wife, is faithful to her, and wants to be with her. Their romance is destined to be doomed and Gintoki's eventual fate, perhaps, is a commentary on the idea that even “good” men benefit from a patriarchal system that punishes women. Like so many revisionist samurai movies made in the fifties and sixties, the inevitable feeling to “Kuroneko”s ending once again suggests that the concept of Bushido honor was actually a self-destructive trap for all who believed in it. 

Whatever meaning can be taken from “Kuroneko,” one thing is for sure: Kaneto Shindō fuckin' hated samurai. If the same guy makes two separate movies in which a pair of women repeatedly lure in and murder a specific type of warrior from his country's past, that makes his feeling on that particular cultural figurehead unambiguous. Ultimately, I think I found the repressed sexual desires emerging as murderous instincts of “Onibaba” a more satisfying experience than the more straight-forward ghost story structure of “Kuroneko.” Nevertheless, it's certainly a gorgeous movie. Its images are striking and unlikely to be forgotten any time soon while its dream-like tone successfully puts a spell on the viewer. Not as much evil ghost cat shenanigans as the title might make you expect though. [7/10]




Spider (1992)
Zirneklis

From 1944 to 1991, the nation of Latvia was under occupation by the Soviet Union. This brought with it strict regulations over what could and could not be depicted in art. Latvian cinema absolutely existed during this time, with a number of historical epics and crime dramas being produced during those years. However, as in many other Soviet ruled nations, topics of the macabre and supernatural were off-limits. After the establishment of independence in 1991, the first Latvian horror movie would be produced. "Zirneklis," or "Spider" in English, was directed by Vasili Mass and would be released in 1992. It's an artsy fever dream full of nudity and weird sex. One imagines this must have felt like a release of pent-up, repressed fantasies and desires after forty years of Soviet censorship. 

Vita is a young, virginal maiden living in the Latvian countryside with her mother. While attending school, she is approached by Albert, a local artist that has been commissioned by a nearby church to paint a religious scene. He wants Vita to be his model for the Virgin Mary. Upon arriving at Albert's studio, she is met by other nude models, collections of spiders, and erotic paintings. The man begins to hold a strange sway over her, leading Vita to have vivid nightmares and erotic fantasies. While visiting a castle in the countryside, Vita meets a young man that also inflames her lust. As her dreams grow stranger, the young woman finds herself pulled between different men with different intentions for her. 

I suppose it says a lot about the nature of European horror films throughout the sixties and seventies that a movie as aggressively weird and willfully transgressive as "Spider" does not seem as unusual to me as it once might have. The film follows the tradition of erotic, dream-like, dark fairy tales about young women coming into maturity, discovering they are desired, and navigating a world that wants to own and control them while exploring their own budding imagination. "Valerie and Her Week of Wonders" and Borowczyk's "La bete" are the most obvious influences. A scene, where Vita imagines herself prone and naked on a gallows, might be inspired by Laraz' "The Coming of Sin." You can see traces of Vlacil, Franco, and Zulawski here. I fell into "Spider's" groove quickly, understanding immediately that this would be the kind of movie that traipses between dreams, fantasies, visions and reality without warning. 

Some of those dreams are quite a sight to behold, to be fair. The title of "Zirneklis" is presumably a metaphor for the various webs of desire that Vita finds herself entangled in. More literally, it refers to the big-ass spider that is the primary reoccurring figure in her erotic nightmares. We first see it holding her nude figure in its eight arms, almost tenderly. Later, it attacks her in bed and tries to spread her legs apart. This proceeds the film's most infamous sequence, where the girl and the Volkswagen sized arachnid consummate their relationship. When a pulsating ovipositor appears on-screen, the film officially straddles – so to speak – the line between the arthouse and a notorious subgenre of hentai. The audience is never entirely certain if the maiden is a willing participant or not as the giant sized creepy crawler takes her doggy style (spider style?), adding to the idea that she is adrift in her own stimulated fantasy. Say what you will about "Spider's" obvious relationship to the artsy-fartsy kinky Eurohorror freak-outs of the past, I've never seen that before. "Earth Vs. the Spider" sure didn't go there. The film showed me something new. 

The merits of whatever substance “Spider” has is debatable. The pacing is sleepy, the narrative is loose. Before the end, the grotesqury on-display gets a tad tedious. The story of a young girl defining her own sexuality, away from the wants of the men around her, still ends with her being molded by the fantasies of others. Choosing the right guy is her happy ending, not self-realization. Aurelija Anuzhite is gorgeous and wide-eyed, in such a way that you can project your own fantasies and feelings onto her easily. On the merits of style, “Spider” has a lot going for it. Gvido Skulte's cinematography is absolutely gorgeous. Almost every frame of “Spider” looks like it could be a painting. The lighting is perfectly composed in each shot to be warm, glowing, like a dream come to life. A moment when Vita imagines one of Albert's paintings coming to life is stunning, almost Bosch-ian in the depth of its color and the decadence on-screen. When the setting switches to an aged castle in the last half, the movie leans fully into a shadowy ambiance. Visually, “Spider” is fantastic.

I suppose “Spider” should also be commended for successfully capturing an older feeling. If not for a random appearance from a Walkman, there would be no way to know when exactly the film is set or made. It's in Russian but, drawing so much from other European films means it's hard to pinpoint the film as specifically Latvian. Not that I'd know what a Latvian movie would look like off-hand, I suppose. A couple of other horror films have been made in the country since this one, so “Spider” does not stand alone as the sole example of Latvian horror. The movie is absolutely worth seeing if only because there's no other film that shows you the mating habits of giant spiders and that gorgeous cinematography. The lack of depth in the rest of the film keep this from a higher recommendation, despite the strength of those images. [7/10]



Nite Tales: Ima Star

Despite being a self-taught musical prodigy who can play fifteen instruments, Flavor Flav will always be remembered as the goofy guy in Public Enemy who wore the big clock. Mr. Flav certainly did this perception no favors during his re-emergence into pop culture in the late 2000s. He parlayed an appearance on an embarrassing reality show and a brief relationship with Brigette Nielsen into several other embarrassing reality shows. After that but before his go at restaurant ownership, Flav would give being a horror host a shot. “Nite Tales” started life as a made-for-TV horror anthology film on BET, with the Public Enemy hype-man playing a macabre M.C. called “The Time Keeper.” The movie must have gotten decent ratings for the network, as “Nite Tales: The Series” followed shortly. The series presumably did not get decent ratings, as it lasted all of six episodes. Nobody has thought about this show in 16 years but my continued quest to find ever-more obscure horror anthology programs has led me here. 

The star of “Ima Star” is Ray J, best known for his appearance in the Kim Kardashian sex tape. He plays a wannabe rapper named Stormy O. His audition before some record execs go wrong when present big shot, Z Diddy – that's a reference that aged great! – dismiss his rhymes as whack. Dispondant, Stormy hits the club for a rap battle in hopes he'll regain his confidence. Instead, he looses the contest. Right as Stormy is about to give up on his rap dreams, he is met by an agent eager to sign him. What Stormy O doesn't know is that this agent is in deep with some sketchy types and has to make some money soon. The publicity stunt cooked up to make Stormy's record a hit – the rapper faking his own death – ends up going horribly wrong. 

The production values for “Nite Tales” were slightly higher than “Strange Frequency” and “Hollywood Off-Ramp.” This episode actually has about three different sets! The record executive's room, the rap club, and a funeral home. Either way, you'll probably notice that an awful lot of “Ima Star's” runtime is devoted to the main character showing off his rap skills. As the whitest of white boys, I have no ability to judge the abilities on-display but I did find this sequence mildly amusing. However, these moments being focused on suggest that there wasn't much of an idea for a narrative here. “Ima Star” doesn't really become a horror story until its very end. 

It's clear that “Ima Star” is more farcical than grim. The record execs repeatedly answering their cell phones during the audition, the goofy P. Diddy parody, a supporting part for Kel Mitchell: It all points towards comedy. The ending makes the entire episode feel like the wind-up for a punchline, which ends up being a simple gag about rapper's LPs selling better after their untimely death. The twist is extremely easy to predict and rather poorly pulled off. This is true of all of “Ima Star.” The cinematography is quite shaky, with multiple long montages of honies shaking their ass on the dance floor. Ray J's acting ability extends no further than goofy mugging. The host segments are devoted to Flavor Flav in a silly Dracula costume doing his typical shtick in front of a green screen. It's not very good. If I had been aware of this show when it aired, I probably would have watched every single episode and told all my friends about it. [6/10]



 
Of all the trademarks that clarify the gothic tradition, none is more persistent than a fascination with death. A morbid fixation on the end of life and all the trappings around it is, most probably, the primary characteristic of the genre. This extends to what we call Southern Gothic, the local off-shoot of the same literary movement that draws from a distinctly American version of being obsessed with that which has passed and is no longer. Rather than the moldering tombs and churches of old Europe, it focuses on is the fading niceties and blatant racism of Antebellum and early Reconstruction life in the Southern states. William Faulkner is the scribe most associated with Mississippi, a really rather southern state. Naturally, that means he penned a few entries into the Southern Gothic subgenre himself, none more well-regarded than “A Rose for Emily” from 1930. 

You might have read the story in high school English class, where it's often used as a way to demonstrate shifting tenses and non-linear sequence of events. If you read the story as a teenager, you might have also watched the 1983 made-for-TV short film adaptation starring Angelica Huston. It follows the plot of Faulkner's story closely: A funeral director reflects on the life of Emily Grierson, the daughter of a rich old family settled in Faulkner's Yoknapatawpha county, shortly after her passing. She was left traumatized by the death of her belligerent father upon her 30th birthday, refusing to give up his corpse to the mortician for several days. Afterwards, she became a recluse and a frequent topic of small town gossip, as the estate she lived in began to crumble and age. One of her few interactions with the outside world was the courtship of a Yankee foreman named Homer Barron. After a brief but seemingly intense romance, Homer is never seen again. It is widely assumed he skipped town. Searching through Emily's cobweb strewn home after her death, the far more unsettling truth is discovered. 

If the gothic story type reflects an inability to let go of the past and to linger on the dead and dying, that means themes of necrophilia commonly occur there as well. What better metaphor is there for being unable to move on from an event than continuing to treat a deceased lover as if they were still alive? This provides the final morbid twist in “A Rose for Emily” and it's quite easy to predict, even if you haven't read Faulkner's story. Director Lyndon Chubbuck – who went on to work largely in television after this – handsomely adapts Faulkner's text, maintaining a good deal of his lovely prose with a respectable degree of period costumes and set-dressing. Angelica Huston, with her perpetually forlorn face and raven hair, is well-cast as the title character. The last act of the twenty minute short is suitably spooky and unsettling. A slow motion shot of the bedroom door being knocked in has stuck with me since seeing this in school, a long time ago. Chubbuck's “A Rose for Emily” doesn't come close to capturing the sense of longing and feeling of decaying tradition that Faulkner's story did. Not that you could really expect such a humble production to. However, it is a decently executed little film and hints at the wider themes – a deep south longing for an idyllic past that never truly existed, a sickeness that persist to this day – of the source material well enough. [7/10]