Scales (2019)
Sayyedat al-Bahr
Much like the unicorn, the mermaid is another mythological figure that has been mostly flattened by popular culture into a singular form. While most modern depictions follow Hans Christian Anderson's – or, more likely, Disney's – lead, the exact nature and appearance of mermaids differ wildly throughout global folklore. They are often conflated with the seductive and predatory Greek sirens, who were actually more like bird-maids. European stories usually have them as bad omens that foretell shipwrecks or monsters that abduct young girls. Other tales present convoluted rituals by which a landlubber can fall in love with one. Asian varieties often feature the idea of eating a mermaid's flesh making you immortal. A lot of local variations often act more like mischievous water spirits than Ariel. Half-fish, half-human gods were prominent in ancient Middle Eastern religions while several of the “One Thousand and One Nights” featured an underwater societies. I can only speculate on whether or not such stories inspired writer/director Shahad Ameen. More probably, Ameen was inspired by the plight of other women in Saudi Arabia and surrounding countries, as a burgeoning feminist movement attempts to establish itself in a conservative region. Nevertheless, her 2019 film “Scales” does represent an interesting cinematic take on fish-tailed humanoids and their relationships with people on the shore.
“Scales” is set in the small village upon a rocky, desert-like island. As continuous droughts make it impossible to grow anything, the residents have instead found an alternative to keep themselves fed. They've worked out an agreement with the mermaids living in the surrounding waters. Once a year, the villagers provide their newborn daughters to the “sea maidens.” In return, the beings allow the land dwellers to hunt them for food. Hayat's father could not bring himself to sacrifice his daughter. Twelve years later, the other villagers resent her presence and consider her a curse upon the land. After her mother gives birth to another girl, it is demanded that Hayat give herself up to the mermaids. Instead, she drags one home and slays it in the town square. While the traditionalist men of the community are reluctant to accept Hayat aboard their fishing ships, she impresses a captain enough to be accepted on a voyage. This is the beginning of the young girl learning more about the women of the waters and herself.
Multiple plot synopses refer to “Scales” as taking place in a post-apocalyptic world. This is only implied in the actual film, a drought lasting upwards of a decade being the main clue that something has gone wrong on a global scale. Considering the simple homes and clothing of the villagers, and that the film features no technology more advanced than a crossbow, the story could just as easily take place in medieval times as after an ecological disaster. That points to the most interesting aspect of “Scales.” The tradition the plot is built around certainly feels like something out of an old folk tale. The indeterminate time and place clearly establishes a “Once upon a time...” like far-off vagueness. At the same time, the rigidness of this culture intrigues you and pulls you in. The mermaids have seemingly always been here. No reference is made to a time before the villagers began trading their young daughters off to the sea people. You become curious about how this came about, how it functions. Which is a good hook, if you'll excuse the fishing pun.
While fairy tales take place Once Upon a Time, in a Land Far Far Away, that's not why they resonate with modern audiences. It's because their lessons can reflect any culture, any social woe of any age. “Scales” aspires to that level of universality. The film is a reflection on the constrictive social paths put in place to control women. In this village, girls have only two options: Either become mothers or become sacrifices to the mermaids, a decision made for them by men at the earliest points in their lives. Fayat's mere existence challenges this structure and it only becomes worst when she begins to seek out the role of fisherman, a professional so masculine that it literally has “man” in it. Eventually, unsurprisingly, “Scales” reveals that the roles enforced in this world extend into the ocean too. As an ignorant westerner, I can only assume that Shabad Ameen was speaking to the specific difficulties facing women in Saudi Arabia and neighboring countries. “Scales'” fairy tale metaphor for feminine repression by harsh traditions is vague enough to reflect any place in the world... But it's also pretty clearly about growing up as a girl in an conservative Islamic world. The film unsteadily walks that line, between direct commentary on current events and a more general thesis.
This points towards maybe my main issue with “Scales.” The film only runs a little over an hour long. Long stretches are without dialogue. The film's black-and-white cinematography is often devoted to the out-stretched, desert landscape, as if the film is pondering something by gazing at the rocks and shores. There is almost no musical score at all. All of which is to say that “Scales” is an almost stereotypical pretentious art film. The tone is contemplative throughout, as if the movie is directly asking you to consider its deeper meaning. This isn't necessarily a bad thing. The cinematography is nice. In its best moments, such as when a mermaid is pulled aboard the fishing boat and seems to attack Fayat, it captures an almost dream-like tone of lyricism. The final images of the film is when it comes the closest to grabbing that appeal to the subconscious, of a Teutonic visual that could've come from a dream. However, I couldn't fight off the feeling throughout that “Scales” was a short film expanded to feature length mostly through pregnant pauses and meaningful glances.
“Scales” was included in Severin's latest volume of its folk horror collection, suggesting that its consideration within the genre is not ambiguous. However, I am tempted to say that this is one of those borderline cases, of a movie so focused on making its point that other goals start to fade into the background. It is certainly an interesting film, if only because it is clearly a reflection of another culture and the specific challenges facing it. It's also a vague film, often frustratingly so, that seems to leave most of its more intriguing ideas in the margins. Mermaids are underutilized as a movie monster, so forgive me for hoping for more literal scales and fewer metaphorical ones here. [6/10]
Sayyedat al-Bahr
Much like the unicorn, the mermaid is another mythological figure that has been mostly flattened by popular culture into a singular form. While most modern depictions follow Hans Christian Anderson's – or, more likely, Disney's – lead, the exact nature and appearance of mermaids differ wildly throughout global folklore. They are often conflated with the seductive and predatory Greek sirens, who were actually more like bird-maids. European stories usually have them as bad omens that foretell shipwrecks or monsters that abduct young girls. Other tales present convoluted rituals by which a landlubber can fall in love with one. Asian varieties often feature the idea of eating a mermaid's flesh making you immortal. A lot of local variations often act more like mischievous water spirits than Ariel. Half-fish, half-human gods were prominent in ancient Middle Eastern religions while several of the “One Thousand and One Nights” featured an underwater societies. I can only speculate on whether or not such stories inspired writer/director Shahad Ameen. More probably, Ameen was inspired by the plight of other women in Saudi Arabia and surrounding countries, as a burgeoning feminist movement attempts to establish itself in a conservative region. Nevertheless, her 2019 film “Scales” does represent an interesting cinematic take on fish-tailed humanoids and their relationships with people on the shore.
“Scales” is set in the small village upon a rocky, desert-like island. As continuous droughts make it impossible to grow anything, the residents have instead found an alternative to keep themselves fed. They've worked out an agreement with the mermaids living in the surrounding waters. Once a year, the villagers provide their newborn daughters to the “sea maidens.” In return, the beings allow the land dwellers to hunt them for food. Hayat's father could not bring himself to sacrifice his daughter. Twelve years later, the other villagers resent her presence and consider her a curse upon the land. After her mother gives birth to another girl, it is demanded that Hayat give herself up to the mermaids. Instead, she drags one home and slays it in the town square. While the traditionalist men of the community are reluctant to accept Hayat aboard their fishing ships, she impresses a captain enough to be accepted on a voyage. This is the beginning of the young girl learning more about the women of the waters and herself.
Multiple plot synopses refer to “Scales” as taking place in a post-apocalyptic world. This is only implied in the actual film, a drought lasting upwards of a decade being the main clue that something has gone wrong on a global scale. Considering the simple homes and clothing of the villagers, and that the film features no technology more advanced than a crossbow, the story could just as easily take place in medieval times as after an ecological disaster. That points to the most interesting aspect of “Scales.” The tradition the plot is built around certainly feels like something out of an old folk tale. The indeterminate time and place clearly establishes a “Once upon a time...” like far-off vagueness. At the same time, the rigidness of this culture intrigues you and pulls you in. The mermaids have seemingly always been here. No reference is made to a time before the villagers began trading their young daughters off to the sea people. You become curious about how this came about, how it functions. Which is a good hook, if you'll excuse the fishing pun.
While fairy tales take place Once Upon a Time, in a Land Far Far Away, that's not why they resonate with modern audiences. It's because their lessons can reflect any culture, any social woe of any age. “Scales” aspires to that level of universality. The film is a reflection on the constrictive social paths put in place to control women. In this village, girls have only two options: Either become mothers or become sacrifices to the mermaids, a decision made for them by men at the earliest points in their lives. Fayat's mere existence challenges this structure and it only becomes worst when she begins to seek out the role of fisherman, a professional so masculine that it literally has “man” in it. Eventually, unsurprisingly, “Scales” reveals that the roles enforced in this world extend into the ocean too. As an ignorant westerner, I can only assume that Shabad Ameen was speaking to the specific difficulties facing women in Saudi Arabia and neighboring countries. “Scales'” fairy tale metaphor for feminine repression by harsh traditions is vague enough to reflect any place in the world... But it's also pretty clearly about growing up as a girl in an conservative Islamic world. The film unsteadily walks that line, between direct commentary on current events and a more general thesis.
This points towards maybe my main issue with “Scales.” The film only runs a little over an hour long. Long stretches are without dialogue. The film's black-and-white cinematography is often devoted to the out-stretched, desert landscape, as if the film is pondering something by gazing at the rocks and shores. There is almost no musical score at all. All of which is to say that “Scales” is an almost stereotypical pretentious art film. The tone is contemplative throughout, as if the movie is directly asking you to consider its deeper meaning. This isn't necessarily a bad thing. The cinematography is nice. In its best moments, such as when a mermaid is pulled aboard the fishing boat and seems to attack Fayat, it captures an almost dream-like tone of lyricism. The final images of the film is when it comes the closest to grabbing that appeal to the subconscious, of a Teutonic visual that could've come from a dream. However, I couldn't fight off the feeling throughout that “Scales” was a short film expanded to feature length mostly through pregnant pauses and meaningful glances.
“Scales” was included in Severin's latest volume of its folk horror collection, suggesting that its consideration within the genre is not ambiguous. However, I am tempted to say that this is one of those borderline cases, of a movie so focused on making its point that other goals start to fade into the background. It is certainly an interesting film, if only because it is clearly a reflection of another culture and the specific challenges facing it. It's also a vague film, often frustratingly so, that seems to leave most of its more intriguing ideas in the margins. Mermaids are underutilized as a movie monster, so forgive me for hoping for more literal scales and fewer metaphorical ones here. [6/10]
It is, I would hope it goes without saying, wrong to reduce any country or culture down to merely a collection of broad stereotypes and then make a mockery of said stereotypes into a source of humor. The people of France are wide and varied, making countless contributions to every field imaginable. Having said all of that, the French kind of having it coming, don't you think? There's certainly a proud history in the comedy world of dunking on the French, ranging from Monty Python to Pepe LePue to a thousand other examples. While this has leaped over into nationalistic bigotry at times, it mostly just strikes me as good nature jabs. They have funny accents and they like wine, oh ho ho. Anyway, casual Francophobia is exactly the sort of middle-brow humor I would expect from the “Killer Tomatoes” series. The second film ended with a sarcastic promise that the series would continue in “Killer Tomatoes Eat France.” This finally did come to pass in 1992, the third and fourth installments seemingly being filmed back-to-back and both made for the direct-to-video market.
Despite seemingly having perished at the jaws of his own murderous salad ingredients in the last one, “Eat France!” begins with Dr. Gangreen residing in a prison in a French fortress for his crimes. With the help of his ever-true assistant Igor and a new batch of homicidal cultivars, the villain escapes. He sets his sight on an obscure ancient prophecy. Should an extremely specific set of circumstances come to pass, including the streets of Paris running red, Louis VXII will reappear, claim the throne, and re-instate the French monarchy. Igor happens to resemble the exiled heir apparent, causing him to be central to Gangreen's ploy. Meanwhile, some guy named Miachel is backpacking through the French countryside. He meets up with a French girl named Marie, the two quickly developing a romance. Following an incident involving shoe-related royalty rituals, Michael and Marie stumble into Gangreen's scheme. All of this proceeds the nation of France being consumed by the Second Great Tomato War.
The fourth “Killer Tomatoes” movie does rely on some easy stereotypes. Everyone in France is preoccupied with romance, or at least sex. All the women are named Marie. There's gags about eating snails, mimes, and wine. At the same time, the version of France that exists in this movie is motivated more by vaguely recalled history lessons than any genuine malice. This version of France seems torn between 18th century peasant village and gaudy modern tourist trap. The country's government operates on a shoe-based monarchy system, in a fashion centric parody of the Sword in the Stone legend. At some of the jokes in the movie seem based on stereotypes that, as far as I know, do not actually exist. Such as French beauty standards preferring huskier women or a preoccupation with castles. The film is such a willful exercise is blatant absurdity that I think even the stodgiest Frenchmen would have to work extra hard to take offense.
Some of these jokes are more inspired than others. The running gag about excessive numbers of staircases is repeated one time too many. The film runs 94 minutes, which is definitely at least fourteen minutes longer than a motion picture like this ever needs to be. The increasingly zany last act feels more desperate the longer it goes on. Despite the dead air, “Killer Tomatoes Eat France!” made me laugh far more than the previous installment. The gags here come a little faster. There's a number of amusingly silly set-ups. F.T. is now an internationally beloved pop star. There's a random interlude done in the style of a Buster Keaton silent comedy. The killer tomatoes have now gained both faces and individual personalities. (Further following in the cartoon show's footsteps, two of the fruits are named Zoltan and Ketchuck.) This furthers the comparison I made last time, that this feels like one of those slight off-brand eighties/early 90s kid-friendly creature features. We are about half-way between “Ghouiles III” and “Pet Shop” as far as tone goes here, a comfortable place for this particular series to reside.
Another way “Eat France!” is an improvement over “Killer Tomatoes Strike Back” is that it has considerably more amusing leads. Marc Price stars as our hero. This franchise being what it is, Price makes a fourth wall leaning joke in his first scene about the direction of his career when measured against Miachel J. Fox, his “Family Ties” co-star. While I can't comment much on Price's overall Hollywood journey – outside of “Trick or Treat,” of course – he does prove to be a likable enough comedic lead here. He delivers a few decent lines, such as the reoccurring bit about whether him and Marie are on the rocks or not. Angela Visser as Marie, doesn't exactly have the comedic timing of a Marx Brother but she somehow makes the one-note gag of her character work. The film also centers John Astin and Steve Lundquist as Gangreen and Igor more. Instead of shoving Astin in a very unfunny parody of daytime talk shows, this sequel happily lets the former Mr. Addams ham it up in his silly, theatrical way.
Oh yeah, this one prominently features the theme song too, which is how you know it's one of the “good” ones. Granted, the standards of this comedic series are fairly low. Saying “Killer Tomatoes Eat France!” is the second best entry in the series is the fainest of praise. However, this one does a much better job of grabbing the sense of cartoonish wackiness of the visual gags with a more likable cast. With this film's release and the cancellation of the cartoon spin-off the previous year this particular ketchup bottle surely should have come up totally empty. You'd expect a series, especially one as thrown-together as these, would likely end more on a heath-hearted series of quasi-jokes rather than actually have a few laffs. But how am I suppose to dislike any movie that has a giant sized tomato man with a Phantom of the Opera gimmick, who breathes fire, and full-on vores a woman during a scene that is a probably unintentional homage to “The Creeping Terror.” In other words, a couple of laughs were had. F.T. is still cute, Astin can still ham it up, and there's enough inexplicable oddball bits here to make me chuckle. France may not be eaten but I had a a mildly good time nevertheless. [6/10]
Late Night Horror: The Corpse Can't Play
While discussing the "William and Mary" episode of "'Way Out" recently, I noted that the show's content prompted gripes from viewers. Amusingly, this is not the only time that happened. The same story was also adapted for a British anthology series. "Late Night Horror" aired on BBC2 in spring of 1968. After only six episodes, the network pulled it because of viewer complaints. "Late Night Horror" then faced the same fate as a lot of early British television: The recordings were taped over with later broadcasts or simply thrown out. The adaptation of "William and Mary" is among these missing installments. The entire series was thought lost until a black-and-white recording of the third episode, "The Corpse Can't Play," was uncovered in 2016. Just earlier this year, a print of the first episode – an adaptation of Richard Matheson's "No Such Thing as a Vampire" – was also dug up. However, only "The Corpse Cant Play" is widely available as I write these words so let's talk about it.
Our setting is the birthday party of ten year old Ronnie. After a game of musical chairs escalates into fighting, his mom retreats to the kitchen. The women are awaiting the arrival of Ronnie's father from the office. Instead, the next knock at the door is a late-comer to the party: the bespectacled Simon Potter, known around school for the recent death of his father and his overall social awkwardness. Ronnie blurts out that Simon assuredly wasn't invited but his mom insists they treat the boy like any other guest. As the adults return to the kitchen, the kids continue to play games, usually singling Simon out to bully. After Ronnie's dad arrives – having grabbed some garden tools on the way home – the kids are told to play one more game before dinner is served. Ronnie chooses the game of Murder. The lights are turned out in the house and the boy uses this as a chance to apologize to Simon for his behavior... Before shoving him into a tiny cabinet and locking the door. This has unforeseen consequences.
The title of this episode and "Late Night Horror's" very creepy opening – a montage of an old woman's head spinning around before a monstery hand rips the skin off and reveals a skull – had me expecting some supernatural horror. The English love their ghost stories, after all. "The Corpse Can't Play" is, instead, more like a "Tales from the Crypt"-style morality play. Rather than focus on cheating spouses or conniving crooks, this story takes place in the world of children. The fourth grade lot can be as cruel as any criminal though. Simon's mere presence is treated as an intrusion by Ronnie. The kid never does anything wrong. He even brings Ronnie a gift, an expensive remote controlled car. He's excluded and teased anyway. Ronnie picks a game based around miming out the professional of each kid's father, knowing full well that Simon's is dead. He turns this into a public spectacle, laying on the floor with his arms' crossed when Simon refuses to play along. Another one of the guests mocks Simon for wearing glasses, even though he has an eye patch on. (Maybe his roughhousing resulted in an eye injury or maybe they were playing pirate earlier.) Having bad vision and a dead father are things Simon has no control over but he gets picked on for them anyway. Even Ronnie's dad seems turned off by the kid's dorkiness. He interrupts as Simon is suggesting a game and, after the boy tries to explain the convoluted rules, the dad patronizingly dismisses it as "a grand idea."
Dad also takes the time to complement one of the little girls at the party on how pretty she is. That was probably an innocent line but it shows how the grown-ups in this story don't seem able to relate to kids on their own level. After Ronnie and Eyepatch Kid get into a scuffle, his mom simply breaks the fight up and leaves, no further discipline following. She spends most of the rest of the episode hiding in the kitchen, while her friend passionlessly assembles sandwiches. The ruckus the kids are making in the neighboring room is so loud, you can't hear the adults' dialogue at times. This is dismissed as kids merely being kids. Before turning the lights out, Mom asks Ronnie to leave the door cracked but then his dad closes it anyway. These parents seem, at best, apathetic towards their own kids. Maybe even a little intimidated by them. The lack of any discipline is probably why Ronnie and his pals are such assholes. The pranks he plays on Simon aren't harmless tomfoolery but rather targeted cruelty. Especially in how he pretends to be friends with the boy before shoving him in a tiny closet. Someone not liking you is one thing but someone pretending to be your friend only as a pretext for more mockery is much worse, heaping a thought-out betrayal atop a rejection.
As someone who was also a socially awkward lad that wasn't great at reading social cues, I could only relate to Simon here. With "The Corpse Can't Play" being a product of the same country that made "Apaches" and "The Finishing Line," I expected the climatic violence to be visited on one of the kids. That's not exactly what happens. Instead, the ending suggests that maybe all the other children were right to exclude Simon from their social activity. I don't like that suggestion, furthered by a deranged look into the camera being the final shot of this half-hour. I don't think it's backed up by the rest of the program either, as Ronnie is obviously the bully and Simon clearly the victim. The bloody revenge instead emerges as ironic punishment, a shitty person getting their proper comeuppance. The ending line of dialogue has a brutal sting to it, suggesting that the intended moral is less "don't invite the weird kid to your party" and more that bad behavior has bad consequences. "Late Night Horror" has some E.C. Comics style blood too. Which is pretty stiff looking but I'm not surprised television audiences were shocked by it in 1968. . The black and white print is not in the best condition, the pacing is slow, and framing is a bit awkward on the whole but "The Corpse Can't Play" still has some bite to it. [7/10]
It's an experience horror fans of a certain age can probably relate to. You're a young monster kid. You pick up the TV Guide or see a Sci-Fi Channel promo for... What's this? “Friday the 13th: The Series?” Oh, what people will Jason kill every week, in always more sexy and exciting ways? Any excitement was quickly crushed by the discovery that Jason Voorhees was not in “Friday the 13th: The Series.” That the program had nothing to do with the long-running film series, save for the name and a producer's credit from Frank Mancuso Jr. It was Mancuso's idea to name the syndicated show after the beloved/notorious slasher franchise, a calculated move that he knew would attract more eyeballs than the original working title of “The 13th Hour.” I'm sure ol' Franky boy was also aware that the discovery of the lack of actual connections to the films would also turn off a lot of perspective viewers. And it did, at least for boyhood me. Despite that, “Friday the 13th: The Series” would gather a cult following of its own. A new “Friday the 13th” TV show is set to premiere next month and this one actually will have Jason Voorhees in it, at least a little bit. While I'm fully expecting to dislike that program, I will give it a fair chance. Which means, I suppose, I should give the old “Friday the 13th” TV show a shot too. So here we go.
“The Inheritance” begin in the Vendredi's Antiques shop, presumably some place far away from Camp Crystal Lake. There's where Lewis Vendredi, after signing an agreement with the Devil for immortality, sells cursed items to unsuspecting customers. Mr. Simms, his young daughter Mary, and her recently acquired new stepmom Irene enter the shop. Mary is enchanted by a creepy, pale faced doll. She takes it outside, where it quickly slashes the throat of a passing motorist. Vendredi decides this is the last straw and refuses to sell the doll to the family, after which the Devil appears and claims his soul. Some time afterwards, his estranged niece Micki inherits the shop. Working with her cousin Ryan, they quickly sell any remaining stock. Including that evil doll to Mr. Simms, who gifts it to Mary. Unsurprisingly, the demonic doll begins to work its evil magic on the girl, Irene soon ending up in the hospital. A friend of Uncle Lewis, an occult expert named Jack Marshak, appears at the shop and makes Micki and Ryan aware of what exactly they've come into possession of. He convinces Micki and Ryan to track down that doll before it kills again, the first of many such enchanted objects sold from the shop that the pair will have to retrieve.
Yes, that's the hook for “Friday the 13th: The Series.” Basically, a new evil nick-nack will threaten the lives of somebody every week, Micki and Ryan tasked will hunting it down and returning it to the vault under the antiques shop. In other words, it's going to be a different “demonic artifact” every week. As far as cursed objects go, a creepy doll is a classic one. In some ways, “The Inheritance” handles this idea decently enough. The doll looks unsettling enough, with its corpse-like pallor and the ventriloquist dummy-esque way its mouth and head moves, while still being believable as something a child might be attracted to. The little girl, an adorably toe-headed Sarah Polley in her next credit right after “Blue Monkey,” comfortably walks the line between a kid an innocent kid struggling to adapt to a new step-mom and someone in the throes of seduction by evil. By the same accord, “The Inheritance” has one or two clever ideas up its sleeve. A shot of the devil coming for Uncle Lewis' sole is proceeded by the visual of fiery foot prints appearing down a staircase. Similarly, the shot of the doll slashing the random guy's throat is surprisingly gory by eighties television standards.
Polley's presence is not the only link to the Canadian big bug movie I just watched recently. “The Inheritance” was also directed by William Fruet, only the most obvious indicator that this was a Canadian production. Yes, this show was an eighties Canadian production, which means it's also fairly low-budget. That is evident in the moment directly after that cool shot of the devil coming down the stairs, when Uncle Lewis is pushed down an elevator shaft to Hell. That kind of cornball horror, both lacking totally in subtly but pulled off with too little flair to be campy fun, also runs throughout the episode. While the doll is kind freaky looking, its habits get less creepy as the episode goes on. The doll seems to telepathically trigger misfortune by hissing at people and things, which is silly. This climaxes with a room full of stuffed animals coming to life and making animal noises at an elderly babysitter, which is sillier yet. By far the least convincing moment is when the doll, who was previously ripping throats out like Chucky on bath salts, seems to stare a lady to death. These ridiculous moments are supported by an over enthusiastic soundtrack, of blaring jump scares.
I'm not one to turn my nose up at some cheesy, slightly shitty old genre television. I frequently love this exact kind of nonsense. This means that “Friday the 13th: The Series” could certainly grow on me. Programs like this depend a lot on the charm of their cast. Louise Robey and Chris Wiggins, as Micki and Jack, have some okay chemistry as the cousins with differing approaches to the supernatural. Mostly what I've noticed about Robey, who is credited only by her last name, is that she has the most 1987 hair-do I've ever seen. I kind of like the weird quasi-romantic tension they have, despite playing cousins. I was also amused by the scene of Micki's lawyer boyfriend. I hope he becomes a reoccurring character. Did you buy a demonically cursed object from Vendredi's Antiques? You may be entitled to compensation... [5/10]
“The Inheritance” begin in the Vendredi's Antiques shop, presumably some place far away from Camp Crystal Lake. There's where Lewis Vendredi, after signing an agreement with the Devil for immortality, sells cursed items to unsuspecting customers. Mr. Simms, his young daughter Mary, and her recently acquired new stepmom Irene enter the shop. Mary is enchanted by a creepy, pale faced doll. She takes it outside, where it quickly slashes the throat of a passing motorist. Vendredi decides this is the last straw and refuses to sell the doll to the family, after which the Devil appears and claims his soul. Some time afterwards, his estranged niece Micki inherits the shop. Working with her cousin Ryan, they quickly sell any remaining stock. Including that evil doll to Mr. Simms, who gifts it to Mary. Unsurprisingly, the demonic doll begins to work its evil magic on the girl, Irene soon ending up in the hospital. A friend of Uncle Lewis, an occult expert named Jack Marshak, appears at the shop and makes Micki and Ryan aware of what exactly they've come into possession of. He convinces Micki and Ryan to track down that doll before it kills again, the first of many such enchanted objects sold from the shop that the pair will have to retrieve.
Yes, that's the hook for “Friday the 13th: The Series.” Basically, a new evil nick-nack will threaten the lives of somebody every week, Micki and Ryan tasked will hunting it down and returning it to the vault under the antiques shop. In other words, it's going to be a different “demonic artifact” every week. As far as cursed objects go, a creepy doll is a classic one. In some ways, “The Inheritance” handles this idea decently enough. The doll looks unsettling enough, with its corpse-like pallor and the ventriloquist dummy-esque way its mouth and head moves, while still being believable as something a child might be attracted to. The little girl, an adorably toe-headed Sarah Polley in her next credit right after “Blue Monkey,” comfortably walks the line between a kid an innocent kid struggling to adapt to a new step-mom and someone in the throes of seduction by evil. By the same accord, “The Inheritance” has one or two clever ideas up its sleeve. A shot of the devil coming for Uncle Lewis' sole is proceeded by the visual of fiery foot prints appearing down a staircase. Similarly, the shot of the doll slashing the random guy's throat is surprisingly gory by eighties television standards.
Polley's presence is not the only link to the Canadian big bug movie I just watched recently. “The Inheritance” was also directed by William Fruet, only the most obvious indicator that this was a Canadian production. Yes, this show was an eighties Canadian production, which means it's also fairly low-budget. That is evident in the moment directly after that cool shot of the devil coming down the stairs, when Uncle Lewis is pushed down an elevator shaft to Hell. That kind of cornball horror, both lacking totally in subtly but pulled off with too little flair to be campy fun, also runs throughout the episode. While the doll is kind freaky looking, its habits get less creepy as the episode goes on. The doll seems to telepathically trigger misfortune by hissing at people and things, which is silly. This climaxes with a room full of stuffed animals coming to life and making animal noises at an elderly babysitter, which is sillier yet. By far the least convincing moment is when the doll, who was previously ripping throats out like Chucky on bath salts, seems to stare a lady to death. These ridiculous moments are supported by an over enthusiastic soundtrack, of blaring jump scares.
I'm not one to turn my nose up at some cheesy, slightly shitty old genre television. I frequently love this exact kind of nonsense. This means that “Friday the 13th: The Series” could certainly grow on me. Programs like this depend a lot on the charm of their cast. Louise Robey and Chris Wiggins, as Micki and Jack, have some okay chemistry as the cousins with differing approaches to the supernatural. Mostly what I've noticed about Robey, who is credited only by her last name, is that she has the most 1987 hair-do I've ever seen. I kind of like the weird quasi-romantic tension they have, despite playing cousins. I was also amused by the scene of Micki's lawyer boyfriend. I hope he becomes a reoccurring character. Did you buy a demonically cursed object from Vendredi's Antiques? You may be entitled to compensation... [5/10]





































